John Philip Newell is best described as “a wandering teacher with the heart of a Celtic bard and the mind of a Celtic scholar.” Formerly the Warden of Iona Abbey in the Western Isles of Scotland, John Philip joined me from his home in Edinburgh to offer a new, yet ancient way forward in a time when the empire has once again wedded and bedded Christianity.
Long before the colonizing forces of imperial Christianity made their way to the British Isles, an indigenous form of spirituality nourished those sacred souls living in the borderlands of Wales, Scotland, and Ireland. The Celts believed divinity pervaded every aspect of life. There was no distinction between secular and sacred, human and divine. The Celtic vision of the world is essentially sacramental, perceiving God’s presence in ordinary things like rocks, forests, springs, groves, hills, and meadows. “The Celtic approach to God opens up a world in which nothing is too common to be exalted and nothing is so exalted that it cannot be made common,” writes Esther De Waal. For them, the natural world is the container of the sacred and a gateway to the luminous—the holy intersection between mortals and the supernatural. These tribes bewildered the Roman church because they were relational rather than rational, inspirational rather than institutional, and indigenous instead of imperial.
In this modern age, when we find ourselves divorced from the natural world, addicted to technology, controlled by institutional religion, and victims of an empire of our own making, there is a great deal to learn from the ancient Celts. We need nothing less than a reclamation of our humanity, a rekindling of the Beltaine Fire burning in every human heart.
Most of us are still reeling from the recent presidential election. The dark forces of authoritarianism, patriarchy, and white supremacy are chronically ingrained in the highest levels of government, blessed and absolved by white Christianity. But here’s what I’m slowly starting to believe—every dark ending births a new beginning. Evil never has the last word. We’ve been given a dark gift, a chance to resist and re-imagine the world as it should be. We are living in liminal time, “when we can’t go back but we can’t see the way forward,” writes my friend Melanie Mudge.
What better time to wake up, “dream new dreams,” and rekindle the sacred flame in every human soul. As John Philip reminds us:
“We live in a threshold moment. We are waking up to the earth again. We are awakening to the feminine and the desire to faithfully tend the interrelationship of all things. In this moment, politically, culturally, and religiously, we are witnessing the death throes of a shadow form of masculine power that has arrayed itself over against the earth and over against the sacredness of the feminine. This shadow form of power, however, has no ultimate future, for it is essentially false in its betrayal of the earth and the feminine. So in fear it is lashing out with unprecedented force. But it is not the deep spirit of this moment in time. Something else is trying to be born.”
Celtic spirituality is needed now more than ever. Allow John Philip to lead you into deeper streams of indigenous wisdom where action and contemplation, vision and profound mystery light our collective way forward.
Gary Alan Taylor